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Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.
From Chapter 1: Another Elizabethan who is often said to have smoked the first pipe in England is Ralph Lane, the first Governor of Virginia, who came home with Drake in 1586. Lane is said to have given Sir Walter Raleigh an Indian pipe and to have shown him how to use it. There is no original authority, however, for the statement that Lane first smoked tobacco in England, and, moreover, he was not the first English visitor to Virginia to return to this country. One Captain Philip Amadas accompanied Captain Barlow, who commanded on the occasion of Raleigh's first voyage of discovery, when the country was formally taken possession of and named Virginia in honour of Queen Elizabeth. This was early in 1584. The two captains reached England in September 1584, bringing with them the natives of whom King James I, in his "Counter-blaste to Tobacco," speaks as "some two or three Savage men," who "were brought in, together with this Savage custome," i.e. of smoking. It is extremely improbable that Captains Amadas and Barlow, when reporting to Raleigh on their expedition, did not also make him acquainted with the Indian practice of smoking. This would be two years before the return of Ralph Lane.
From Chapter 7: Warton and another Oxford smoker of some distinction—the Rev. William Crowe, who was Public Orator from 1784 to 1829—are both said to have been, like Prior, rather fond of frequenting the company of persons of humble rank and little education, with whom they would drink their ale and smoke their pipes.
Mr. A.D. Godley, in his "Oxford in the Eighteenth Century," gives an excellent English version of the Latin original of one of the Christ Church "Carmina Quadragesmalia," which affords much the same picture of the daily life of an Oxford Fellow in the days when George I was king. This good man lives strictly by rule, and each returning day—
Ne'er swerves a hairbreadth from the same old way. Always within the memory of men He's risen at eight and gone to bed at ten: The same old cat his College room partakes, The same old scout his bed each morning makes: On mutton roast he daily dines in state (Whole flocks have perished to supply his plate), Takes just one turn to catch the westering sun, Then reads the paper, as he's always done; Soon cracks in Common-room the same old jokes, Drinking three glasses ere three pipes he smokes:— And what he did while Charles our throne did fill 'Neath George's heir you'll find him doing still.
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From Chapter 10: Notwithstanding that the number of smokers had so largely increased, and was continually increasing, smoking was regarded socially as something of a vice—to be practised in inconvenient places and not too publicly.
There were still plenty of active opponents and denouncers of tobacco. One of the most distinguished was the great Duke of Wellington, who abominated smoking, and was annoyed by the increase of cigar-smoking among officers of the army. In the early 'forties he issued a General Order (No. 577) which contained a paragraph that would have delighted the heart of King James I. It ran thus: "The Commander-in-Chief has been informed, that the practice of smoking, by the use of pipes, cigars, or cheroots, has become prevalent among the Officers of the Army, which is not only in itself a species of intoxication occasioned by the fumes of tobacco, but, undoubtedly, occasions drinking and tippling by those who acquire the habit; and he intreats the Officers commanding Regiments to prevent smoking in the Mess Rooms of their several Regiments, and in the adjoining apartments, and to discourage the practice among the Officers of Junior Rank in their Regiments."
From Chapter 14: Readers of Sir Walter Scott will remember in "The Heart of Midlothian" one curious instance of eighteenth-century smoking in church—in a Scottish Presbyterian church, too. Jeanie Deans's beloved Reuben Butler was about to be ordained to the charge of the parish of Knocktarlitie, Dumbartonshire; the congregation were duly seated, after prayers, douce David Deans occupying a seat among the elders, and the officiating minister had read his text preparatory to the delivery of his hour and a quarter sermon. The redoubtable Duncan of Knockdunder was making his preparations also for the sermon. "After rummaging the leathern purse which hung in front of his petticoat, he produced a short tobacco-pipe made of iron, and observed almost aloud, 'I hae forgotten my spleuchan—Lachlan, gang doon to the Clachan, and bring me up a pennyworth of twist.' Six arms, the nearest within reach, presented, with an obedient start, as many tobacco-pouches to the man of office. He made choice of one with a nod of acknowledgment, filled his pipe, lighted it with the assistance of his pistol-flint, and smoked with infinite composure during the whole time of the sermon. When the discourse was finished, he knocked the ashes out of his pipe, replaced it in his sporran, returned the tobacco-pouch or spleuchan to its owner, and joined in the prayers with decency and attention." David Deans, however, did not at all approve this irreverence. "It didna become a wild Indian," he said, "much less a Christian and a gentleman, to sit in the kirk puffing tobacco-reek, as if he were in a change-house." The date of the incident was 1737; but whether Sir Walter had any authority in fact for this characteristic performance of Knockdunder, or not, it is certain that any such occurrence in a Scottish kirk must have been extremely rare.